References to snakes and serpents as a universal symbol of transformation are found throughout mythology across the world. As a student of Jung, I have found references in his writings to snakes which have also enriched my understanding of this powerful image. Jung has stated that the image of a “serpent in a cave is a common image associated with baptism or beginning.” The cave or Underworld represents a layer of the unconscious where there is no discrimination; male and female are no longer distinguishable. Snakes exist in the primordial realm of creation.
In Greek mythology, Asklepios, the god of physicians for healing, wisdom and prophecy is represented by the serpent. In Asia, Kundalini is the snake fire that burns and cleanses the chakras in the body. Nathan Schwartz-Salant described these kinds of snake symbols as Dionysian, involving the lower anthropos, chakras or energy centers in the subtle body and etheric field.
What continues to be most meaningful to me about the snake – beyond providing me entry into my own shadow and dismemberment process – has been the deepening of my “felt” connection to Peruvian cosmology. In Peruvian Shamanism, Uhupacha, the Underworld, is ruled by Amaru the great snake. It is the womb of the Great Mother, Pachamama, and the place of manifestation. This is the primordial realm where a complete “union of opposites” exists.